[10] Dunlop thought he could make money because of Londoners' lack of familiarity with Africans and because of Baartman's pejoratively perceived large buttocks.

in, Fausto-Sterling, Anne (1995).

[1] Baartman never allowed herself to be exhibited nude,[12] and an account of her appearance in London in 1810 makes it clear that she was wearing a garment, albeit a tight-fitting one.[13].

The party left for London in 1810. Among other African countries, South Africa stands as one of the most respected with a robust economy, infrastructural growth, and considerable stable polity. Being a hot tourist destination ticket, different aspects of South Africa are usually put up for discussion.

[25] Despite this, Cuvier interpreted her remains, in accordance with his theories on racial evolution, as evidencing ape-like traits. Her body cast and skeleton stood side by side and faced away from the viewer which emphasized her steatopygia (accumulation of fat on the buttocks) while reinforcing that aspect as the primary interest of her body. The first, from a Mr Bullock of Liverpool Museum, was intended to show that Baartman had been brought to Britain by persons who referred to her as if she were property. Due to the diverse cultures that Sarah Baartman was exposed to, she developed lingual skills in various languages.

Sara Baartman's organs, genitalia, and buttocks were thought to be evidence of her sexual primitivism and intellectual equality with that of an orangutan. According to reports, she took up drinking as a solace for the dehumanizing conditions she was living under and was drunk during most of the exhibitions. that’s not it.

[14] In addition to this, recent scholars have begun to analyze the surrounding events leading up to Baartman's return to her homeland and conclude that it is an expression of recent contemporary post colonial objectives. [4] The application was approved and Baartman's skeleton and body cast were displayed in Muséum d'histoire naturelle d’Angers. The child was named Okurra Reaux, and she died at five years of age of an unknown disease. Her terrible treatment remains emblematic of 19th Century racism. During one of her exhibitions, a French man saw her and bought her as a slave. Sara Baartman, called "Saartjie" (the diminutive form), was born in 1789 in the Camdeboo valley in the eastern part of the Cape Colony. Gilman, Sander L. (1985). In support he produced two affidavits in court. In, Scully, Pamela and Clifton Crais (2008). [42], According to writer Geneva S. Thomas, anyone that is aware of black women's history under colonialist influence would consequentially be aware that Kardashian's photo easily elicits memory regarding the visual representation of Baartman. Secondly, a traveling show called the Bosjemans traveled around Britain, Ireland, and France, consisting of two men, women, and one baby. According to Sadiah Qureshi, due to the continued treatment of Baartman's body as a cultural artifact, Philippe Mennecier's statement is contemporary evidence of the same type of ideology that surrounded Baartman's body while she was alive in the 18th century.

[4], In Janet Shibamoto's book review of Deborah Cameron's book Feminism and Linguistic Theory, Shibamoto discusses Cameron's study on the patriarchal context within language, which consequentially influences the way in which women continue to be contained by or subject to ideologies created by the patriarchy. (2010). Her foot was also very pretty....") Cuvier, G.:"Extrait d'observations faites sur le cadavre d'une femme connue à Paris et à Londres sous le nomme de Vénus Hottentotte". [33] Many scholars have presented information on how Baartman's life was heavily controlled and manipulated by colonialist and patriarchal language.[1]:131–134.

[10] Macaulay and The African Association took the matter to court and on 24 November 1810 at the Court of King's Bench the Attorney-General began the attempt "to give her liberty to say whether she was exhibited by her own consent." In, Scully, Pamela. After the government inquiry, she was thrust in the limelight and even toured various cities both in England and Ireland before her christening at the Manchester cathedral on 1st December 1811, See Also: 10 Remarkable Facts About Archbishop Desmond Tutu.